Not including “…and the Son” has theological consequences, but what’s often missed are the broader impacts, geopolitical, ontological, and metaphysical, that reach into civic life which Dr. Farrell repeatedly points out to well-meaning Romans, and it is mostly lost.
Of course, at the place of the Council of Nicaea, where the Arians were denying the co-eternity of Christ. Nicaea 2.0 or the invocation of the inverse. Like, an anti-Nicaea and therefore anti-Christ.