I listened through the conversation with Robert Barnes and the hosts of the Duran over a couple of days. It’s quite a dense conversation. One part in particular stood out to me, and that was when Robert Barnes stated words to the effect that “In the Russian mind, “Nazi” means anti-Russian”.
That really got me thinking, particularly in light of the many comments of Dr Farrell and the East mindset vs. the West mindset vis-a-vis the interpretation of religious thinking, and therefore cultural thinking. What if the cultural thinking extends further than I suspected, and even seeps into deep cultural assumptions that I had assuredly thought were settled for one and all.
After all, the west is caught up in a dilemma now. The west cannot simultaneously be fighting with and on behalf of Nazis, because we went to the trouble of defeating them in WWII (notwithstanding the Russian contribution, of course) and the cultural paradigm that arose from the defeat of Nazis almost by definition means that the west can never be accused of being on the “side” of the Nazis, and simultaneously also be genuinely guilty of supporting allies in this conflict who are the self-same Nazis upon whose opposition the foundational myth of the west is set. It doesn’t compute. Yet, the Azov proudly bear the symbols of those Nazis, and other suspicious symbols besides. Yet, all Nazis are bad, but how come these Nazis are the good guys? It’s a bit of a conundrum, and all the post-modern theory and purple hair in downtown Brownstone isn’t going to allow you wriggle out of this fine knot.
However, if you substitute your cultural assumptions of what is a Nazi with the assertion presented by Robert Barnes, a different context arises. I don’t want to get into a muddle with all of this, because talking about Nazis can get the unwary into suspicious territory, but it’s certainly worth thinking about the issues raised by the definitional twist raised here. The cultural experience of the Russian mind as opposed to the western mind, when considered in context of the purported common enemy, the Nazi, shines a light, for me, onto the complexity of these issues. Substituting my cultural framework of what is a Nazi with the definition given by Robert Barnes as to the Russian mind of what is a Nazi highlights certain particulars of the cultural dilemmas at stake in this conflict.
I just cant get the Prussians out of my head now that I have gone through this re-arrangement of concepts, and the likes of Ursula von der Haircut and her posse of inbred aristos take on a whole new wisage.