this is originally submission to God you know. but imagine those people of the Middle-East. there is stone-cold hierarchy. an all-encompassing/ruling God demands submission, not a warm-hearted afternoon tea-party. this is what gives ground to the collective there. ‘love of God’ is not first thing they have in mind.
I asked the AI of Allah’s characteristics:
Key Characteristics
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Tawhid (Oneness / Monotheism): Allah is strictly one, unique, and indivisible, with no partners, equals, or offspring. This is the core pillar of Islamic faith. [1, 2]
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Omnipotence (All-Powerful / Al-Qadir): Allah has absolute and unlimited power over the entire universe, creation, and all events. [1]
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Transcendent and Immanent: Allah is transcendent (above and independent of the physical universe) while simultaneously immanent (close to His creation and aware of everything). [1]
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Merciful and Beneficent (Ar-Rahman and Ar-Rahim): Allah is characterized by infinite mercy, compassion, and grace toward humanity. [1]
you do not see ‘loving’, do you? the first 3 is mainly about and on God. only the 4th is about relationship to mankind. those are what you here the most in everyday life. merciful to the sinner, and beneficent to the believer. and of course the infinite mercy, compassion, and grace. but the main characteristic - beside Oneness, which is partly to distinguish him from the other ‘gods’ of the region and to kill monotheism - is that you cannot ‘beat’ him anyway. which are of course legit theological statements in Christian theology too.
but they lack
John 3:16
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
only in the works of the Sufis you find love as the main theme, and those Sufis were seldom Arabic, but mostly Persian and other nations of the civilizational kind. this is a wide brush of course, but may clarify the basic psyche of Islam a bit.
most of the Sufis were persecuted by the way, when they experienced theosis and tried to speak about. beautiful works of God’s love, truth and compassion by the way…
so submission in their meaning is an original fact in this case, the recognition of the ontological reality. I would argue this way, if I were a sheikh/mullah 