What pretense are they wearing masks for now?
Fear is being drummed up over âbird fluâ.
There seem to be three categories of mask wearers whose vibes are detectable from the eyes peeping out from the masks:
- Mean eyed mask wearers: You read their eyes, and the eyes say to you: âYouâd better be good boys and girls, and wear a mask, or else youâll get spanked.â These people tend to be well-dressed, very well off and older, and they give off a kind of authoritarian air. Perhaps military actors or recruits (via service clubs, etc.) to parade the fear thing around town.
- Fright eyed mask wearers who are frightened of bird flu. These masked people scurry about with cowered eyes.
- Fright eye mask wearers who are frightened of the Mean eyed mask wearers. These people move about with the quintessential slouch of subservience. They are frightened of being âbadâ in the eyes of the Mean eyed mask wearers.
Anyways, thatâs what I see when I look at people who are wearing the masks during these sick psyops.
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Donât forget those who use a mask because they believe they are vulnerable to all pathogens and are protected by wearing one.
Personally now when grocery shopping and see a masked person I only notice they have one on and donât engage my mind why.
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Thatâs very strange.
All normal here in Colorado. Maybe 1 person out of a hundred wearing a mask cuz they are sick and dont want to cough on people.
Neru, thank you for sharing your thoughts on âunificationâ which, if I didnât misunderstand, are contemplating our interactions with other kinds of (âimmaterialâ?) life forms that are not necessarily in ways we can easily perceive them with our senses? (Ancient yogic sciences fascinate me, as I think that ancient yoga practices may have been a way for people to access and/or develop those kinds of senses that would enhance our perceptions of different aspects of our reality).
During the summer and fall, I read Sitchinâs Earth Chronicle series, as well as some nauseating books on the Crusades and Inquisition, and that has helped me to consider the Bible in a different light. I didnât engage much with the Bible in the past, as I couldnât understand the cryptic language (I am not good in cryptic thinking), and it came across as a depressing war book, and I used to turn away from war books (natural female instinct?).
You are further in your thinking, Neru, on concepts re: Angelic Invasion, and how that may have something to do with this concept of âunificationâ, which I still donât quite grasp (given also the local woke culture that talks about equity and inclusion, which seem to be part of some unification project). What is âunificationâ? Is it a grid locking of minds, where everyone thinks and behaves the same as everyone else? A mono-culture, like what socialists and totalitarians impose? (It seems that when mono culture are imposed upon natural living ecosystems, they ultimately cause life systems collapsesâŚAnd the imposition of mono-cultures seems also to correspond with âresourceâ extraction, in one way or another⌠where living beings or their life support systems are turned into disposable mechanical objects for the purposes of the extractors.)
We just received our copy of The Demon in the Ekur from a local bookstore, which is now bringing in Dr. Farrellâs books as special orders. (We used to order Dr. Farrellâs books from Adventures Unlimited, and were hit not only with steep exchange rates, but almost 30% Duties on top of the shipping charges, making these books expensive!) Thus, Iâve only just started reading the book, and am enjoying the insights that Iâve read thus far regarding âthe Damasceneâ, and true to form, Dr. Farrellâs books provoke thought, without spoon-feeding. The idea of the universe being akin to a giant brain is something that interests me, and inspires me to dig deeper in terms of my own personal journey that explores the question of the sacredness of all life. To me, there is something very sacred in this thing we consider âlifeâ, and yet here we are â somehow stuck in a relentless, mechanized killing culture â where many are talking about âunificationâ, and where that word has different meanings to different people, depending on their own individual context and relationship to life.
You raised an intriguing idea, namely that âyour belief system is primordialâ. Would you like to elaborate on that?
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@sunnyboy
I am âto dateâ unable to find Josephâs last book âThe Rialto in Richmondâ. I am also unable to cough up the import / dutie costs that are completely ridiculous when buying from Unlimited direct. As I stated before, his books are for very rich Europeans and or Americans. Unlimited is a horrible publisher outside of American borders. Sad to say, I canât afford his upcoming books anymore.
I doubt I am further in thinking, but I read a lot. From my perspective everything today is so laced with gnosticism, it is hard not to get infected with it. I am trying to get rid of it thru incorporating Christ in my heart and throwing everthing gnostic out. That is the long and short of it. Ofcourse, then the question becomes âwhat is gnosticismâ? Since that question is so broad, I can only suggest to delve into it yourself.
Ever wondered on all the âspecific speakâ on how humanity lives in a âsimulationâ and how important it is that humanity breaks free of âthe matrixâ by free will ectâŚ
Why would humanity marred in such ideas care for the planet and its surroundings? Why care for each other? So yes, in that sense I think that everyones belief system is primordial to him or her. Also within our relations thru the soup of aether we live in that connects humanity to hyperdimensionals. If you are interested in how âhypotheticalâ interactions with hyperdimensionals may occur, the book Angelic Invasion from Pierre Sabak is a good introduction.
Personally, I am not vying for contact and use Christianity as a shield between me and them. I can only hope Christ grants me that grace for the rest of my life because contact isnât a picknick as is often portrayed. I am not adept in Christianity and certainly not with the churchian aspect of it. I donât trust the institution, their priests and everything in and around it. I believe most of them work for the other guy. That said, I would not throw away the child with the bathwater! Everything I know is self taught together with being the praying sort and trying to maintain high integrity.
A book that was helpfull in diving deeper what gnosticism entails is âinvoking the beyondâ from writers Paul & Phillip D. Collins. If you can find the book and not averse to reading a 1100 pages thick book. Someone here, I believe Scarmoge, recommended it at the time of publishing in 2020.
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Neru, thank you very much for sharing your personal insights about this maxtrix in which we all seem to be jammed, and your approach to connecting (or not!) with hyperdimensionals, and also your personal Christian journey in helping you to deal with all of this. I love your question: âWhy care for each other?â That, to me, also seems to be a core essence of Christianity.
It is all very complex, this piecing things together, also outside of any institution, and approaches that we all explore to try to remain sane in a world that feels like a clamp. Like yourself, I havenât yet found any institution/church in which I feel a connection or completely trust (as far as leadership goes). Many seem to be subsumed in this âinhumanâ (clamp) culture in which I feel a kind of disconnect. I feel much more connected with nature and free-living animals and a select few friends as well, plus that sector of amazing artist community that celebrates beauty, and the community of truth seekers worldwide who write books to enrich my mind with their different insights and perspectives.
The âgnosticâ question is one I find quite complex and perhaps even somewhat murky and blurred. I donât have a clear picture of that yet, not like you have. I sometimes wonder if some people get labelled as âgnosticsâ if they happen to see something in a different light from the person who is doing the labelling. And that makes me a little nervous. A lot of people were killed by churches during the Dark Ages after they were labelled âgnosticsâ, and Iâve been nervous about the labelling (and identity politics) right now: âanti-maskersâ, âanti-vaxxersâ, âanti-xxxâ. Iâve recorded your recommended books in my (ever expanding!) reading list, and thank you for that. I read Elaine Pagelsâ book about the Gnostic Gospels recently, although Iâm still not really much clearer on what a âgnosticâ actually was/is, other than anyone who felt there was no need to be part of a violent church that was killing people and had their own personal approaches to living their lives. Itâs a subject that is ânewâ to me (in terms of not having studied that topic), and so I havenât got a firm conclusion yet as itâs still murky to me.
I asked a friend, who is a priest, about the church leadership question, as I havenât yet found one that I sense is being run by a leadership not infected by the wider modern culture (a culture which runs against my values and in which I donât wish to participate). And his reply was interesting. He, too, feels that there has been some rotten leadership steering the church. But he feels that these things come and go in waves, through history, and the church and its traditions have endured, and so he has faith that somehow even the lower clergy and parishes can withstand and buttress themselves against the evil waves at the top, by staying true to traditions. He was very sincere about that.
Besides these terms âunificationâ, âgnosticâ, there are also the terms âgoodâ and âevilâ that get bandied about. It seems that even these terms get defined in every which way, according to a personâs conditioning and worldview. It reminds me of your astute question: âWhy Should We Care About Othersâ and the spiritual depth that lies within that question.
Have you tried asking a local bookstore if they would bring in some of Dr. Farrellâs books? We went that route, and a couple of years ago, a local bookstore brought us a selection of them, but not all. For those they wouldnât bring in, we got them directly from Lulu and Adventures Unlimited. With AU, it was expensive as we live in Canada and sometimes were charged a lot in Duties. I wonder if someone else in our city may be reading Dr. Farrellâs books, because all of a sudden, another bookstore is bringing in the more recent ones for special order. No duties. No shipping. Very reasonably priced. Thatâs how we came upon his last books. Not all of the bookstores do this, and so it takes a while to search around and find one who will. We hope you can find one in your city.
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I think this brings up a very common misconception about gnosticism.
You keep mentioning a simulation or a matrix. Gnostic texts do not mention this world as fake or a simulation.
They merely posit that the creator of the Earth is not the true God, but rather a demiurge who was created by âmistakeâ by Sophia.
I donât think this is the same thing as saying we are living in a simulation at all.
It is similar to saying the Earth is fallen due to âoriginal sin,â and redemption is possible through both good works , transmutation of self, and transcendence. perhaps.
This is similar to the Buddhist view which I think is overly negative , but views mundane material world as Samsara and suffering, and must be used as a tool to better oneâs soul, to transcend into higher realms of being and vibration.
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Will try the local bookshop as a last resort, thanks for the idea.
I see gnosticism more as a system with ever shifting goalposts to keep the anti human evil thing going. It isnât a Christian and or religious thing although many seem to connect it to that propably due to associations within many religions referring to the play between good / evil. I suppose it is so illusive because in order to see or experience it, you have to get out of that dualistic paradigm. Westeners seem to put all in one or the other baskett and thus miss the point and or target entirely. It is if like jedi and sith constantly duking it out with the devil laughing at what is happening scatheless!
I do think the priest is right and the severity comes in waves, and we seem to be in one of those very severe times that rarely comes around.
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Seen as a religious variant, then technically yes. Even so, why would you care for our planet made by an accidental created demiurge?
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that is like asking âwhy would you care for an orphan child of rape?â , because its the right thing to do.
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@chris
And do you see the vast majority of people doing that, caring for the planet, caring for each other, or are they subliminally impacted by all these ideas to have low integrity?
Humanity is inundated by strange anti human ideas, they are coming from somewhere and it isnât helping humanity, aux contraire!!
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That is great news, Neru! And, we hope youâll have some luck getting the next books through a local bookstore. It took us a little while of asking around until we could source the two small family-owned bookstores that brought in the books via special orders. We did an intial check online of various bookstores in town, â many of the bookstores (at least here) have an online search feature â you can type in the authorâs name, and then they list the books that they bring in on special-order.
And your deep rhetorical question:
Brings to mind two thoughts:
a) Something I read in Sitchinâs books this summer, where he shared his idea that the âgodsâ of Nibiru, after they had appropriated the entire earth for their mining operations, were outraged when they found out that their emissaries on Earth were engaging in genetic engineering experiments on the living beings here (for their slave engineering projects). They seemed to have some kind of moral code (at least on Nibiru) to not tamper with other living beings (and I wasnât sure if this code was perhaps just constrained to genetic interbreeding with their own species, or more broadly), and that code was broken by Enki and Ninharsag with their genetic engineering projects. At least, thatâs a basic idea I picked up if I did not misunderstand it.
b) In my student years, when it came to the life sciences, the students were often told to âleave your ethics at homeâ when it came to lab experiments on animals or resource extraction operations that were being taught. I couldnât comprehend students being told something like that, and it felt surreal to have this unified idea coming at me in all the different universities that I attended. One university was recruiting aggressively for its life sciences programs, and many of us received notices of acceptance into the neuroanatomy program, without even having applied for this program. I tossed my notice into the garbage, as there was no way I was going to do any experiments on animals. Alas, I didnât last for long in the sciences, as I kept running across this idea over and over again.
Your own question of âwhy should one care?â is perhaps the most important and relevant question of our times. The universities taught us that animals are material objects to be used and experimented upon and consumed or disposed of. And recently, in Sitchinâs books, not only did I read about his ideas that these heartless entities from Nibiru were here experimenting on animals, but they were doing it on humans as well, and cross-breeding with themselves. I was picking up this same irreverence for life among these Nibiruans that has been inculcated in humans in our institutions (that Sitchen suggests were created by the Nibiruans to manage human populations in the first place). And for myself it comes to this: it is the irreverence for life that is what is anti-spiritual. The modern technocratic culture has a complete and all-encompassing irreverence for life. (I donât think itâs necessarily technology itself that is antispiritual â it is the culture behind it.)
So, suppose for one moment that thereâs any kind of merit to Sitchinâs ideas. Namely, what if itâs true that modern humans (and other domesticated animals) may have been products of lab experiments. Like todayâs lab animals that people have no problems regarding as material expendibles. The Canadian universities where I was âeducatedâ had all inculcated ideas into the students that once an experiment is finished, you exterminate the experimental subjects. Should we care, and is it time to completely and utterly reject notions of âleaving oneâs ethics at homeâ in exchange for degrees and money. And this, I hope, is where the old Christian teachings bear deep, deep contemplation â the question of how each of us goes about bringing that old wisdom into our own lives, and actually living that on a daily basis to bring about authentic caring: Do Not Unto Others What You Would Not Have Others Do to You. If this teaching were taken contemplated and actually practiced, our world could change overnight.
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Oh I agree, there is a definite inhuman push coming from somewhere.
The whole COVID scam really was one of the most inhumane inhuman things I have seen in my life.
It felt as if an alien race was orchestrating the whole thing.
I simply donât think this push comes from, or is representative in Gnostic texts.
I am not a gnostic, but the idea of âsomething wrongâ creating our particular earth I can feel, on occasion. Or if not creating it, than infecting it.
This is in the CS Lewis books that Farrell is discussing, and I think there is a lot of Gnostic Christanity in them.
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@chris
I think CS Lewis far more knowledgeable then me, but I think his books highlight how humans can dehumanize by distorting reality. I think a lot of gnosticism has crept in western Christianity and that is what CS Lewis is exposing via his books.
In how much fractions has Christianity splintered in? What does it even mean to be a Christian in the western world? I call myself a Christian, but I am sure the current Pope would hunt me down as an heretic without mercy as history already has proven they can! Today, think Carlo Maria Viganò, basically booted out for being a Christian!!!
https://gizadeathstar.com/2024/07/concerning-the-case-of-archbishop-vigano/
People are very susceptible to exceptionalism which ouzes out of gnostic texts and sects. The world made by an accidental created deamon called Yaldabaoh, but if you have a seed atom from Christ in your heart you are an exceptional one that can grow into a godlike creature and escape this hellscape yada, yada, yadaâŚ
As someone who lives in Europe I only see leadership men and woman whithout chests that drunk the kool aid of thinking themselves superior godly beings that can bend their will on reality destroying everything in the proces! Donât think that has anything to do with free masonry, rosicrucianism and all other variations thereoff???
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Coming at this from the angle of someone practising Western Hermeticism, I think the automatic-conspiracy-minded angle that all Non Christians and Christians Not of my Sect are evil or need saving is at the root of many problems as well. Just because someone would happen to be a Rosicrucian does not make them part of the soulless ones sucking the planet.
In fact, as you know, the early Christians co-opted the idea of the âpoor innocent lambs who were here before Christâ into their franchise, by giving âpermissionâ for the pagans to be as they were, as they didnât know better, poor things, so they can just go to limbo instead of Hell.
The early pagans were taking care of and more in tune with the planet than most modern man, to get back to your point that âwhy would we take care of this planet if it was created by a demiurge?â
I think if you are a spiritual being, you feel not just an obligation , but a natural inclination to care for life.
You donât need to be an XYZ Christian to do so.
The elites lording over us, or pretending to, are largely not spiritual at all ,and if they are, I donât think itâs gnostic, as that eventually would leave them to seek ways to ascend this Earth area, as it is not the end all be all.
Rather, they behave as if the Earth IS the end all be all and only care for material things.
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I agree that many joining a club / cult donât really know what they sign up for and donât belong to top driving sucking soulless ones of the cult. I do believe being sucked dry by parasites in the end will taint you to parasitical traits, if it is just to stay alive oneself.
I think your Western Hermeticism is a far better word then my usage gnosticism for what I am aiming for.
Christ for me is a dividing line in time so every human can save themselves from sin (not the western original sin that never can be repayed which is the point), not just the âchosen peopleâ. Churches say many things and went freebasing as fast as Christ left this world. If âintegrityâ lives in your heart and you practise it outwards, that is more important than belonging to any Christian cult and or see yourself as a Christian.
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Exactly.
I know Dr F. will disagree with me, but I know that Western Hermeticists and occultists often get a bad rap by the conservative fringe due to a large percentage of frauds and attention seekers, not to mention bad people attracted to the vibe for the wrong reasons.
Many of us are into theurgy and raising our vibrations through practical hands on means like meditation and cleansing ritual and even work with angels
This of course becomes sticky and can be dangerous, which is why you do have, as you warned about the examples of some self aggrandisement. But if done âproperlyâ the ego is to be shed, and God light is to be communed with.
I am one of those heretics that believe Christ was born a man but became one with God through yoga, and said that we all can be like him.
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Just to be accurate: Limbo was NOT a doctrine of the early Church, but rather, of the scholastic period in the western church.
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